Video – Portraits and Abstraction: A Conversation

Portraits and Abstraction: A Conversation from National Gallery of Jamaica on Vimeo.

 

On March 29, 2018 the National Gallery of Jamaica held a panel discussion Portraits and Abstraction: A Conversation with the curators of Explorations V: Portraits in Dialogue and Explorations VI: Engaging Abstraction. It was moderated by independent curator Nicole Smythe-Johnson and the speakers were O’Neil Lawrence (Senior Curator) and Monique Barnett-Davidson (Assistant Curator) respectively.

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Panel Discussion “Portraits and Abstraction: A Conversation” On Thursday March 29 @ 1:30 pm

On Thursday, March 29, 2018, the National Gallery of Jamaica will be hosting a panel discussion entitled Portraits and Abstraction: A Conversation at 1:30 pm. This event will function as a reflection on our most recent exhibitions Explorations V: Portraits in Dialogue and Explorations VI: Engaging Abstraction, which ran from December 19, 2017 to March 25, 2018. The discussion will be moderated by independent writer and curator Nicole Smythe-Johnson and will feature Senior Curator O’Neil Lawrence and Assistant Curator, Monique Barnett-Davidson, curators of the latest installments in the National Gallery’s Explorations exhibition series which was initiated in 2013.

Portraits in Dialogue examined the significance and conflicted politics of artistic portraiture in the development of Jamaican art from the 18th century to the present, looking at issues such as race, class, gender, as well as the ideas about art and the artist that are reflected in the portrait. Engaging Abstraction examined abstraction as a modern image making approach that deviates from the more literal and popularized representational choices practiced by artists from Jamaica, the Caribbean and its Diaspora. The significant impact of abstraction on Jamaican and Caribbean art can seen in our collection which features numerous works of art that qualify as abstract, or at least as abstracted.

The exhibitions presented the foundations of two distinct yet dominant groups of representational choices practiced by artists, choices that can still be observed in contemporary artwork. Whether treated as separate disciplines or hybridized through a plethora of media, contemporary artists essentially make one of the two choices to explore an immense diversity of subject matter which include the social, the corporeal or the philosophical. The curators of the National Gallery of Jamaica have reflected upon these concepts and ideas throughout some of its most recent and successful exhibitions and felt that the next edition of the Explorations series should explore these trends as historical continuities that are evidenced in our national collection.

The public forum Portraits and Abstraction: A Conversation is free and open to the public. Brochures for the exhibitions will be on sale in the National Gallery Gift Shop.

Explorations VI: Engaging Abstraction

George Rodney – Drifter (1985), Collection: NGJ

Explorations VI: Engaging Abstraction is on view from December 19, 2017 to February 25, 2018, and consists of a selection of portraits from our collection. The exhibition was curated by Assistant Curator Monique Barnett-Davidson. The Explorations series examines big themes and issues in Jamaican art.

Engaging Abstraction examines the role of abstraction in modern and contemporary art from Jamaica and also makes reference to abstraction from the Caribbean and its Diaspora. Our collection includes several hundreds of works of art that qualify as abstract, or at least as abstracted. While abstraction has been a consistent preoccupation in the local art scene since the 1960s, the visual rhetoric of abstract art nevertheless continues to challenge many Jamaican viewers, who crave art that is more literal and presents a clear narrative, often dismissing abstraction as alien to Jamaican and Caribbean culture. This exhibition therefore, seeks to add to the conversation about abstraction in the Jamaican and Caribbean context, as well as to explore its inherent contentions.

Rex Dixon – Burning Cage (1987), Collection: NGJ

The Tate Gallery offers the following definition of abstract art: “The term can be applied to art that is based on an object, figure or landscape, where forms have been simplified or schematised. It is also applied to art that uses forms, such as geometric shapes or gestural marks, which have no source at all in an external visual reality.” This definition highlights that abstract art – or abstraction, as it is more appropriately called – involves a wide spectrum of approaches, from stylized representations to pure abstraction which is concerned with form rather than content. While it is often assumed that abstraction is exclusive to Western modernism, various other cultures have produced art that can be defined as abstract. Religious Islamic art, which is characterized by prohibitions on representation, is an example. The pioneers of Western abstraction found inspiration in the stylizations of traditional African and Oceanic art. The indigenous imagery of the pre-Columbian peoples of South and Central America and the Caribbean have also been referenced by a number of our own regional artists.

Edna Manley – Beadseller (1922, Collection: NGJ)

While modernist abstraction was well-established in the European, North American–and for that matter Latin-American art by the early twentieth century—it took much longer for it to become common practice in the Jamaican art world. The thematic content of early modern art in the Caribbean region had a strong nationalistic ethos, with anti-colonial art dominating the second quarter of twentieth century in Jamaica and in most other parts of the region. This called for a figurative modernism that conveyed its political content clearly, although there were elements of abstraction in examples such as Edna Manley’s Beadseller (1922).

Aubrey Williams (Guyana/UK) – God of Corn and Plenty (1973), Collection: NGJ)

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More in the Explorations Series: “Portraits in Conversation” and “Engaging Abstraction”

The National Gallery of Jamaica is pleased to present two new exhibitions – Explorations V: Portraits in Conversation and Explorations VI: Engaging Abstraction – which will be on view from December 9, 2017 to February 25, 2018. The Explorations series, which was launched in 2013, examines big themes and issues in Jamaican art, inviting conversation on these issues, and features mainly works from the National Collection.

Explorations V: Portraits in Conversation examines the significance and conflicted politics of artistic portraiture in the development of Jamaican art from the 18th century to the present, looking at issues such as race, class, gender, as well as the ideas about art and the artist that are reflected in the portrait. Examples of colonial era portraiture are contrasted with portraits and self-portraits from the Nationalist era that reflect its drive towards psychological decolonization and cultural self-representation. The exhibition also includes works by contemporary artists that illustrate how portraiture has been redefined and repositioned in response to recent social changes and cultural developments. Among the artists who are represented in this exhibition are: Alvin Marriott, Renee Cox, George Robertson, Albert Huie, Samere Tansley, Milton George, Isaac Mendes Belisario, Vera Alabaster, Berette Macaulay, Richmond Barthe, Mallica “Kapo” Reynolds, Olivia McGilchrist, Varun Baker, Robin Farqueharson, David Boxer, Pompeo Batoni, Barrington Watson, Mrs Lionel Lee, and Vermon “Howie” Grant. This exhibition is curated by Senior Curator, O’Neil Lawrence.

Explorations VI: Engaging Abstraction, on the other hand, examines the role of abstraction in modern and contemporary art from Jamaica and the Caribbean. Early modern art in the Caribbean region had a strong focus on thematic content, often with nationalist overtones, and this called for figurative modernism rather than abstraction. There was a reaction against this in the middle of the 20th century, when a number of artists began to experiment with abstraction, often challenging the nationalist premises of earlier artistic developments. More recently, abstraction has also found new life in the age of time-based, digital media. It also has a place in the popular culture, often related to belief systems such as Revival and Rastafari, which employ abstract symbols. The visual rhetoric of abstract art however continues to be challenging to many Jamaican viewers, who crave art that is more literal and presents a clear narrative, and abstraction is often dismissed as alien to Caribbean culture. This exhibition therefore also addresses the debates and contentions that have surrounded abstraction in the Jamaican and Caribbean context. It features work by artists such as Eugene Hyde, Hope Brooks, Milton Harley, Osmond Watson, Margaret Chen, Petrona Morrison, Karl Parboosingh, David Boxer, Gloria Escoffery, Seya Parboosingh, David Pinto, Fitz Harrack, Di-Andre Caprice Davis, Edna Manley, Stanford Watson, Leonard Daley, Vernon Tong, Everald Brown, and Winston Patrick. This exhibition is curated by Assistant Curator Monique Barnett-Davidson.

A special feature in the Explorations VI exhibition will be the Kingston staging of David Gumbs’ Xing Wang interactive video installation, which was originally shown as part of the 2017 Jamaica Biennial at National Gallery West in Montego Bay. David Gumbs is an artist from St Martin who lives and works in Martinique.

Several events will be held to accompany these exhibitions, including the Last Sundays programmes of December 31, 2017, January 28, 2018, and February 25, 2018. Details will be announced separately.

Last Sundays, August 28, 2016 – feat. Kingston and Jane Macgizmo

Last Sundays - August 28,2016

The National Gallery of Jamaica’s Last Sundays programme for August 28, 2016, will feature a musical performance by Jane Macgizmo and guided tours of the recently opened Kingston – Part 1: The City and Art exhibition.

Denieze Anderson, popularly known as Jane Macgizmo, is a recording artiste, songwriter, producer & designer. Jane’s artistic passion was instilled at the age of seven by her parents who encouraged her to take music and art classes. She studied film production at Northern Caribbean University and also became a designer & photographer, both of which have aided her music career. Her second release “Babylon” quickly became an anthem to her supporters, as it captures the enticing and defiant nature of Jane’s music. It was the music video for this song, set in lush green scenery high in the mountains, filmed, directed, and edited by Jane and Tricia Bent that truly brought the message of the song to life and it has been in regular rotation on BET SOUL. The record label Zincfence Records has also released a dubmix of “Babylon.” Jane’s inventive persona is what propels her works, without boundaries and across genres such as dubtronica, indie reggae, jazz and EDM. The fearless creative has a catalogue of exciting music, stimulating visuals, and confident messages in preparation for the world to experience.

Jane Macgizmo

Jane Macgizmo

Kingston – Part 1: The City and Art is the first instalment of a two-part exhibition series that explores the role of Kingston in the development of Jamaican art and, conversely, the role of art in the development of the city of Kingston. The present edition of Kingston features artists such as Isaac Mendez Belisario, Carl Abrahams, Hope Brooks, Edna Manley, Cecil Baugh, Kapo, Di-Andre Caprice Davis, Roy Reid, and Stanford Watson and the iconic Jamaican feature film The Harder They Come (1972, dir. Perry Henzell). The exhibition examines how Jamaica’s turbulent but culturally fertile capital city has generated many of the circumstances and opportunities that have propelled the development of Jamaican art over time, from the natural resources to the economic activities and institutions. It also explores how artists have been inspired in their work by the events, personalities and tales that have defined life in the city, starting with the 1692 destruction of Port Royal, which led to the establishment of the city. Kingston – Part 1: The City and Art was curated by National Gallery Assistant Curator Monique Barnett-Davidson and continues until October 30, 2016.

Carl Abrahams - The Destruction of Port Royal (1972), AD Scott Collection, NGJ

Carl Abrahams – The Destruction of Port Royal (1972), AD Scott Collection, NGJ

The National Gallery of Jamaica’s doors will be open from 11 am to 4 pm on Sunday, August 28, 2016 and the musical programme will start at 1:30 pm. As is customary, admission and guided tours will be free for the day, but contributions to the National Gallery’s donations box are always welcome. The National Gallery gift and coffee shops will also be open and proceeds from these ventures help to fund programmes such as Last Sundays and exhibitions such as Kingston.

Kingston: Stories to Tell

Here is the final of our features on the Kingston – Part 1: The City and Art exhibition:

In addition to concrete structures and infrastructures, stories from the documented and lived experiences of generations of Kingston inhabitants and visitors, contribute to this city’s character, to its celebrity and its infamy. The events, personalities and tales that have shaped this city are part of its collective imagery and have provided major inspiration for artists, some of whom are themselves among the city’s key personalities. A variety of stories have already been explored in the preceding galleries. However, this section focuses on a distinct selection of narratives that are particularly relevant to Kingston events and experiences.

Kingston and its environs have been the sites of some of the deadliest natural disasters in human history and this has been recognized and recorded by documenters and artists alike. The apocalyptic destruction of Port Royal in 1692, was re-imagined by Carl Abrahams in several works produced in the mid-1970s. The 1907 earthquake which almost obliterated Kingston is memorialized forever by several archival photographs from the period which can be found at institutions such as the National Library of Jamaica, another Downtown Kingston institution situated on East Street. Despair in the aftermath of Hurricane Charlie, the deadliest storm of 1951, is expressed in two oil paintings created in the same year by poet and playwright Roger Mais, and his seemingly broken and dejected figures are almost camouflaged within the debris left in the storm’s wake, becoming one with the devastation.

Several works in this section comment critically on the social life of Kingston. The works of Roy Reid, Edna Manley and later, Stanford Watson and Ikem Smith for instance, question ongoing issues of social inequality, economic downturn, violence and civil unrest. Michael Parchment’s No Woman Nuh Cry (2005), a visualization of the 1975 reggae ballad of the same name performed by Bob Marley and the Wailers, reiterates that critical value of endurance in the face of adversity and atrocity resulting from the wave of violence that permeated Jamaica’s inner-cities in the 1970s. Interestingly, the reggae music and the visual arts communities have benefitted greatly from the creative insights of personages like Bob Marley, Peter Tosh, Bunny Wailer and a number of other Jamaican musicians, many of whom originated from Kingston or migrated to the city to seek their fortune at Kingston’s active entertainment scene and recording studios. It was in Kingston at the National Stadium on Arthur Wint Drive that the historic One Love Peace Concert took place in April 1978. The concert took place during the climax of a deadly political war between gang supporters of the People’s National Party (PNP) and the Jamaica Labour Party (JLP). Jamaican photographer Howard Moo-Young captures on film the most memorable highlight of the show, when Bob Marley during his performance of the song Jammin invited the two political leaders to the stage—the then Prime Minister Michael Manley of the People’s National Party and the then Leader of the Opposition, Edward Seaga of the Jamaica Labour Party–and encouraged them to join hands before the audience as a symbolic gesture towards peace and unity.

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