Jamaica Biennial 2017 – Juried Artists: Kimani Beckford

Kimani Beckford – Young, Gifted and Black (2016)

Here is another feature on one of the artists in the recently closed Jamaica Biennial 2017:

Kimani Beckford was born in 1988, in St Catherine, Jamaica. He attended the Edna Manley College of the Visual and Performing Arts, where he completed his BFA degree in Painting in 2011. In the same year, he was awarded the Prime Minister’s Youth Award for Excellence in Arts and Culture. Most recently his work was featured in the Jamaican Pulse: Art and Politics from Jamaica and the Diaspora (2016) exhibition held in Bristol, United Kingdom. In 2014, he was a recipient of the inaugural Dawn Scott Memorial Award for his submission to the Jamaica Biennial 2014 exhibition held at the National Gallery of Jamaica. Working mostly in paint media, Beckford explores the politics of race and representation in the contemporary context. Beckford lives in St Andrew, Jamaica.

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Looking Back – the Jamaica Biennial 2014

We are pleased to present this exciting short video documentary which was contributed by Tristan Galand. It reflects on the 2014 Jamaica Biennial, which was in its closing week when the footage was shot, and  focuses on four artists, Camille Chedda, Sheena Rose, Phillip Thomas and Ebony G. Patterson, who present their reflections on the exhibition. With thanks to Tristan Galand and all who helped to facilitate this production, particularly Nicole Smythe-Johnson.

When Images Come Home to Roost: Notes on Blue Curry’s PARADISE.jpg

Blue Curry – PARADISE.jpg, at the corner of Orange Street and Port Royal Street

Although the Jamaica Biennial 2014 has now closed, we intend to continue the dialogue. Here is a guest-post by freelance curator and art writer Nicole Smythe-Johnson, who served as project manager for the Biennial and had special responsibility for coordinating projects such as Blue Curry’s.

Bahamian artist Blue Curry flew from London, checking his contribution to the 2014 Jamaica Biennial as luggage. Almost 300 feet of wall poster, divided into sections of 8 by 10 feet were packaged in two large rolls and encased in cardboard. Even though the National Gallery had provided the artist with a letter explaining the nature of the work, and the fact that the piece would not to be returned to London after the exhibition (only because it would be destroyed by then), the customs officer was unconvinced.

Blue Curry – PARADISE.jpg

As the person meeting Blue on behalf of the gallery, I was called into the customs hall to explain how exactly these were artworks and not advertisements, and why the giant rolls of poster were of “no commercial value”. I did my best, but after 15 or 20 minutes of trying to satisfy her philosophical and functional queries, I began to worry that we would have to leave the posters at customs that night, while the officials figured out what code should apply to this as yet unheard of class of object; artwork of “no commercial value”.

As a last ditch effort, Blue offered to show the officials a mock-up of the poster that he’d printed on a letter-size sheet. He handed the print over, a simple rectangle of gradated blue. The customs officer looked at us as if she wanted to say “yu tink mi born yesterday?”, but instead she said “all of that is just this?”

Blue Curry – PARADISE.jpg, mock-up of installation on Port Royal Street

We left the airport shortly after, with the posters in our possession. Seeing that innocuous blue rectangle seemed to drain the fight out of the official. Surely something that simple wasn’t worth arguing over, it certainly didn’t look like it was worth much.

This has been a recurring theme with PARADISE.jpg. People ask the same question over and over: “But what is it?” As Blue and his motley crew of volunteer assistants (themselves young artists and art students) went from site to site, slathering wallpaper glue on abandoned buildings and painstakingly moulding the poster to crumbling facades, people came from everywhere to ponder the strange image. Some thought it was preparation for something else, “are you going to paint it?” Others approved of the intervention, “yeh man, pretty up di place.” Even if they weren’t sure what it was, “likkle colour.” Several offered advice: “Yu nu si se dat nu do good?” or “Wha kinna glue dat? Dem foreign glue naa go work pon dem dutty wall.” The public installation sessions became a little game, what input will be offered next?

Blue Curry and crew at work on PARADISE.jpg

Jamaica Biennial 2014 to Close on March 15 with Artists’ Talks

The Jamaica Biennial 2014 is scheduled to close on Sunday, March 15, and to mark the occasion the National Gallery of Jamaica will exceptionally be open from 11 am to 4 pm on that day. A special programme of Artists’ Talks will be presented on that day, starting at 1:30 pm. Admission to the National Gallery of Jamaica and the Artists’ Talks will be free but contributions to our donations box are much appreciated and help to fund exhibitions and programmes such as the Biennial and our Sunday programming.

The Jamaica Biennial 2014 has been a landmark exhibition in several respects and has received significant critical acclaim, in the media and from visitors. Rebranded from what used to be the National Biennial, the Jamaica Biennial 2014 was re-conceptualized to have a more international outlook and to engage local and international audiences more effectively. It is the first Biennial to be judged by international curators – Sara Hermann from the Dominican Republic and Diana Nawi from the Perez Art museum in Miami. It is also the first to include non-Jamaican artists, Blue Curry (Bahamas), James Cooper (Bermuda), Gilles Elie-dit-Cosaque (Martinique), Sheena Rose (Barbados), Richard Mark Rawlins (Trinidad), who were invited to participate in the Special Projects section of the exhibition, along with the Jamaican-born Renee Cox. In another first, the Biennial is shown at more than one location: in addition to the main exhibition at the National Gallery itself, this includes Devon House, which features work by Greg Bailey, James Cooper, Laura Facey, Ebony G. Patterson, Oneika Russell, and Cosmo Whyte, and National Gallery West in Montego Bay, which features work from the Sacred Geometry series by Renee Cox. One special project, PARADISE.jpg by Blue Curry, consists of an intervention on the facades of several buildings in Downtown Kingston. Sunday, March 15, represents the last opportunity to see the Jamaica Biennial 2014 in its entirety.

The Jamaica Biennial 2014 is one of the largest exhibitions in the National Gallery’s history and it is arguably its most diverse exhibition to date. This diversity is reflected in the artists who have been invited to participate in the Artists’ Talks, which are divided into two panels. Panel 1, which is presented under the theme “Traditional Media/New Approaches,” explores how artists use traditional media and styles such as representational painting, ceramics and fibre art to produce work that has significant cultural and aesthetic currency in the present moment. This panel features Michael Layne, Tina Spiro, Katrina Coombs, and Samere Tansley and will be chaired by National Gallery Senior Curator O’Neil Lawrence. Panel 2, titled “Mapping the Social Terrain,” explores how artists engage with the social environment and the social and political issues of the 21^st century in new, experimental media. This second panel features Sheena Rose, who is visiting Jamaica for the occasion, as well as Camille Chedda, Katherine Silvera-Sunley and Leasho Johnson and will be chaired by Executive Director Veerle Poupeye. Each artist will make a short presentation on their work in the Biennial and its context, followed by an open discussion at the end of each panel.

NOTES ON THE BIENNIAL: NAVIGATING THE IMAGE ECONOMY

Kimani Beckford – B.I.B (2014)

There has been quite a bit of discussion about the similarity of Kimani Beckford’s B.I.B., a large painting on view in the Jamaica Biennial 2014, and Barkley Hendricks’ Lawdy Mama (1969) in the collection of the Studio Museum in Harlem, and some have suggested that Beckford’s painting is overly derivative of the latter. The resemblance between the two works is beyond obvious, and clearly deliberate, but there are also significant differences.

Barkley Hendricks – Lawdy Mama (1969), Collection: The Studio Museum in Harlem

While Hendricks’ realistically painted portrait represents a lanky, brown-skinned young woman with a large Afro who gazes at the viewer with stern confidence, Beckford’s subject is so dark-skinned that her features are practically invisible, except for the schematic eyes. Beckford’s painting is in actuality not a portrait at all but represents a more abstract “type” and reminds more of the “hyper-black” images of contemporary African-American artist Kerry James Marshall than of Barkley Hendricks’ portrait. The flattened, largely undefined features of Beckford’s figure transition almost seamlessly into the equally flat black halo/hair background and the woman also seems younger, shorter and less confident than Hendricks’ subject – an awkward young girl rather than a self-assured young woman. The fashionable, well-fitting 1960s dress in the Hendricks painting has been replaced by a less glamorous and ill-fitting, uniform-like outfit, which further adds to the deliberate awkwardness of Beckford’s depiction. And while Hendricks’ portrait is about life-size, Beckford’s is significantly larger, which gives the figure a more imposing and enigmatic presence.

Osmond Watson – Peace and Love (1969), Collection: NGJ

Barkley Hendricks’ Lawdy Mama is representative of how black artists in the late 1960s and early 1970s challenged dominant, white representational codes by interpreting traditional iconographies in ways that made them assertively black – in fact, it is one of the icons of the Black Power era and makes a compelling Black is Beautiful statement. Lawdy Mama draws on a long history of Christian icons, particularly representations of Mary, which is alluded to by the halo-like hair and the gold background. The Jamaican artist Osmond Watson’s Rastafarian Christ in Peace and Love, which was also painted in 1969, is another example, albeit one with more explicit religious content. Such works not only make reference to traditional Christian imagery but also to the pop culture representations of blackness that were being articulated at that time. It is often assumed that Lawdy Mama is a portrait of the activist Angela Davis, whose trademark Afro had helped to legitimize and politicize natural black hairstyles, but it is actuality a portrait of Barkley’s cousin Kathy (and the title of the work comes from a Blues song that has appeared in many incarnations). Osmond Watson drew from the emerging visual culture of Rastafari and, particularly, its engagement with Ethiopian icon painting traditions. That Watson’s Peace and Love is also a self-portrait makes it an even more powerful endorsement of Rastafarian ideology as a positive social force at a time when the movement was still very controversial in Jamaican society and deemed violent and disruptive by the ruling classes. Both paintings are part of a complex economy of images, derived from art history and pop culture alike, and navigate that economy with deliberate and provocative political intent.

Last Sundays: February 22, 2015

The National Gallery of Jamaica’s Last Sundays event for February 22, 2015, will feature yoga in the gallery with Nadine McNeil (Universal Empress) & Donovan Manning, music by DJ Iset Sankofa, and the Jamaica Biennial 2014, which is now in its final month. Doors will be open from 11 am to 4 pm.

The yoga session, is presented under the title Yoga Ethnochoreology, is themed around what McNeil prefers to call African Heritage Month, with a special focus on the “divine masculine,” and will be accompanied by music selected by DJ Iset Sankofa. The yoga session will start at 11 am and the cost is $ 1,000. Proceeds will be used to fund an internship at the National Gallery for an Alpha Boys school student. Interested persons are asked to pre-register at info@universalempress.com. Space is limited, so please register early and bring our own yoga mat.

Iset Sankofa will also provide music for the rest of the day. As she describes it, her sets are an “‘all genres considered’ milieu… where dusty Malian Blues takes a night stroll with Dub, Naija hip hop flirts dangerously with Kingston Dancehall grit, and bubbly Brazilian Electronica steams a peace pipe with Afro-Jazz futurism.” Her musical selections have a way of running past the dance-able and the obvious. Usually, the next stop is a bold convergence of history and magic – one that playfully wields the listener into the lush, downright sensuous terrain that music can be.

Tours of the Jamaica Biennial 2014 will also be offered on February 22. As is now customary, admission to the NGJ and guided tours will be free. The gift and coffee shop will be open for business and contributions to the donations box are welcomed. Revenues from our shops and donations help to fund programmes such as the Jamaica Biennial 2014 and our Last Sundays programming.

The Devon House part of the Jamaica Biennial 2014 will exceptionally be open on Saturday, February 21 and Sunday, February 22, from 12 noon to 6 pm. Regular admission fees will however apply at Devon House.